He had to overcome himself and "turn all this muck into gold". And he did! Thus Spoke Zarathustra. Then came Genealogy of Morals - how our morals came to be. The triumph of Christianity, it's persistence in a Godless world - it's obsession with the weak. Truly, Christianity is a Slave Morality - it is dangerous for our future - Altruism, compassion, charity will kill us all.
If we have to survive we have to have the Great Individuals ubermensch who drive us forward. Christianity tries to pull these individuals down - for that is the core nature of Christianity: hate, envy for the strong and truly good.
The Supermen embrace a Master Morality - a morality that ennobles them, strengthens them. Turin: and the plunge into "madness" - just when his books started selling. Thank you Eman for uploading this interesting Introduction to Nietzsche. Do not post there, do not buy a copy of either, do not advertise. Hurt Them in the only way they understand. We have borrowed these names from the Greeks who reveal the profound mysteries of their view of art to those with insight, not in concepts, admittedly, but through the penetratingly vivid figures of their gods.
Their two deities of art, Apollo and Dionysos, provide the starting-point for our recognition that there exists in the world of the Greeks an enormous opposition, both in origin and goals, between the Apolline art of the image-maker or sculptor Bildner and the imageless art of music, which is that of Dionysos.
In order to gain a closer understanding of these two drives, let us think of them in the first place as the separate art-worlds of dream and intoxication Rausch. Between these two physiological phenomena an opposition can be observed which corresponds to that between the Apolline and the Dionysiac.
Every human being is fully an artist when creating the worlds of dream, and the lovely semblance of dream is the precondition of all the arts of image-making, including, as we shall see, an important half of poetry. We take pleasure in dreaming, understanding its figures without mediation; all forms speak to us; nothing is indifferent or unnecessary. Yet even while this dream-reality is most alive, we nevertheless retain a pervasive sense that it is semblance; at least this is my experience, and I could adduce a good deal of evidence and the statements of poets to attest to the frequency, indeed normality, of my experience.
Philosophical natures even have a presentiment that hidden beneath the reality in which we live and have our being there also lies a second, quite different reality; in other words, this reality too is a semblance. A person with artistic sensibility relates to the reality of dream in the same way as a philosopher relates to the reality of existence: he attends to it closely and with pleasure, using these images to interpret life, and practising for life with the help of these events. I will dream on!
All of these facts are clear evidence that our innermost being, the deep ground Untergrund common to all our lives, experiences the state of dreaming with profound pleasure Lust and joyous necessity. E nemmeno debbono diventarlo! Che cosa sarebbe il mio amore per il superuomo se io parlassi diversamente? Dedicated to every Christian Cretin on the Island. Dedicated to the bungled and the botched - l-imnejkin u l-infaxxati. Their effects are known well enough: they undermine the will to power; they level mountain and valley, and call that morality; they make men small, cowardly, and hedonistic -- every time it is the herd animal that triumphs with them.
Liberalism: in other words, herd-animalization. Lo stesso E. In effetti la struttura lineare del tempo proposta dal cristiano S. Certamente bisogna rinunciare a credere che questa dottrina abbia le caratteristiche di una ipotesi scientifica.
The most credible pictures are those of majestic men who prevailed at their entrance, and convinced the senses; as happened to the eastern magician who was sent to test the merits of Zertusht or Zoroaster. When the Yunani sage arrived at Balkh, the Persians tell us, Gushtasp appointed a day on which the Mobeds of every country should assemble, and a golden chair was placed for the Yunani sage. Then the beloved of Yezdam, the prophet Zertusht, advanced into the midst of the assembly.
I cannot find any antiquity in them. They are mine as much as theirs. A proper appreciation of Thus Spoke Zarathustra requires the reader to explore Zoroastrianism as it struck Nietzsche. Zarathustra was the first to see in the struggle between good and evil the actual wheel in the working of things: the translation of morality into the realm of metaphysics, as force, cause, end-in-itself, is his work. Those who are strong enough, Zarathustra suggests, struggle.
Those who are not strong give up and turn to religion, nationalism, democracy, or some other means of escape. The culmination of Zarathustra's preaching is the doctrine of the eternal recurrence, which claims that all events will repeat themselves again and again forevermore. Only the overman can embrace this doctrine, since only the overman has the strength of will to take responsibility for every moment in his life and to wish nothing more than for each moment to be repeated.
Zarathustra has trouble facing the eternal recurrence, as he cannot bear the thought that the mediocrity of the rabble will be repeated through all eternity without improvement.
In Part IV, Zarathustra assembles in his cave a number of men who approximate, but who do not quite attain the position of the overman. Respecto a lo de conocerle, me parece que no es posible, porque debe estar muy desmejorado el hombre. Tranquila, que no llevo su bigote. Tiene que hacer unas cosquillas La mujer como decapitadora de hombres, como lo que nos prefiere descabezados
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